- Alexander Horn
- 2d
- 17 min read
The peace ( #NewDeal ) between Ephraim & Judah will usher in the Messianic Age
I recommend reading this article on a device larger than a smartphone.
»The Point is: That the peace between Yosef and Yehudah, and the two branches coming together is really a symbol, in Judaism at least, of understanding on a very very very deep level of each other and understanding the different roles that each of us have. Just like Yosef had a role to supply the world with seven years of food and Yehudah had a role to be the lion in front of the children of Israel and built the temple. - And just them coming together is an act of unity that is of the world to come - "Yemot ha'Moshiach" - Yosef & Yehuda will be One - they won't have to fight from each other, they won't have to be scared from each other and the children of Israel will be One.«
Yosef Edery
In the last video (Zoom Call #005 - Part 1 - watch the video here ) Rabbi Yosef Edery described how important it is to understand each other's culture and mentality.
As an example, he cited the military conflicts between the Japanese and Chinese in World War II. Although both are Asian peoples, they have different mentalities. The approximately 70 million Japanese could not understand why a superior force of approximately 463 million Chinese did not fight to the last drop of blood to defend their country. While it was perfectly "normal" for a Japanese man who had lost face due to a dereliction of duty to restore his family's honor through ritual suicide, seppuku (Japanese: 切腹), a Chinese man would never have considered such a thing. This alone reveals the cultural differences between the two peoples, both of whom are still ashamed of the atrocities committed to this day.
The same is true of Yosef and Yehudah . Both peoples, the nation of Ephraim and the Jewish people, are children of Israel, children of the one forefather, Jacob. Yet, due to their different development as peoples, they each have different mentalities. Therefore, in order for us to successfully conclude our #NewDeal , it is important to gain a better understanding of each other.
The history of the Jews
We know that the Jewish people follow a 3,335-year-old tradition that has been transformed several times over the centuries. Since there are countless denominations within Judaism, I would like to refer to the Chabad movement, to which Rabbi Yosef Edery also belongs:
1313 BC the people of Israel received the Torah from Moses on Shavuot
797 BC King Shelomo (Solomon) dies and the Kingdom of Israel splits into a Northern Kingdom "Israel" and a Southern Kingdom "Yehudah"
371 BC return some Jews from the Babylonian exile under Zerubavel (Zerubbabel)
335 BC With Ezra and Nehemiah begins the " Orthodox Rabbinism "
100 BC the Holy Scriptures of Judaism are canonized as Tanakh ( T a N a C h = T ora ("instruction", "teaching") N evi'im ("prophets") K etuvim ("writings"))
70 with the destruction of the Second Temple and the threat of dispersion, the written coding of the oral tradition (since Moses) begins
189 Mishnah (most important collection of religious legal traditions (Halacha)) is completed
200 Rabbinic Judaism becomes the main stream of Judaism and significantly shapes ritual and theology
427 Gemarah (Talmudic Arguments) is completed
475 Talmud (consisting of Mishnah & Gemarah) is completed in Babylon
1170 Mishneh Torah is completed by Maimonides (Rambam) and later becomes the main basis of Jewish legal practice
1280 the Zohar , the most important work of Kabbalah (Jewish secret doctrine) is created
1760 Rabbi Israel ben Elieser (Baal Shem Tov), who is considered the founder of Eastern European Hasidism , dies
1797 the book Tanya by Schneur Zalman becomes the central work of Chabad Hasidism
1994 Menachem Mendel Schneerson, “the Rebbe ”, dies as the most important rabbi of the Chabad movement
Today’s Orthodox Judaism is roughly based on three main scriptures:
Written Torah including the Holy Scriptures of the Tanakh (Hebrew Bible / Old Testament)
oral tradition in the form of the Talmud
Halacha - Jewish legislation especially for the Diaspora (dispersion) (authoritatively by Rambam)
Or if you like it precise, you can look at this "small" diagram:

The next stage of development after the Holy Scriptures ( Tanakh ), the oral tradition ( Talmud ) and the application of the law ( Halakha ) could be the Hasidic teachings , which could almost be described as Messianic Judaism - ATTENTION: do not confuse this with Messianic Jews (Jews who believe in Jesus) - but perhaps more as charismatic or, better still, living Judaism.
The spiritual interpretation of the Torah through the teachings of the Chassidut strongly resembles the teachings of the New Testament —of course, only if viewed through the lens of the Old Testament, and not interpreted in a Roman Catholic way. For the teachings of the Baal Shem Tov coincide (at least in part) with those of Jesus.
"The Hasidic movement teaches Jews to serve God with love and joy instead of fear and trembling , through singing and dancing rather than crying and fasting. The Baal Shem Tov repeatedly emphasized what is most important to God:
That we serve Him with our hearts ! We should love God , even if we don't always understand His ways; we should love His Torah , even if we can barely read its words; and above all, we should love our fellow Jews, even if their behavior conforms neither to God's nor to our wishes. And we should do all this with joy ."
Now we may be able to understand the mindset of contemporary Orthodox Judaism a little better. And so the legitimate question arises:
What mentality does the nation of Ephraim represent?
The external image of the community of heirs of Jacob has always been different from the values and views represented within us.
From the perspective of politicians and the media, especially socialists, we are a “cult-like community of weirdos.”
To our "Christian brothers," we are the lost sheep who have gone astray because we do not worship Jesus as God.
And even for an Orthodox Jew it is impossible to see the true core of the nation of Ephraim, because he only knows “Christians” or “Germans.”
But we are neither typical "Christians" nor typical "Germans." This should be understood by everyone.
Yes, most of us are "GERMAN" by birth, and many of us belong to/or have belonged to a "Christian denomination." Yet, as the Nation of Ephraim, we neither represent so-called "Christian values"—in the form of idolatry, proselytizing, death cults, sun worship, pagan customs, or holiday fascism—nor do we embrace today's "German values," such as absolute subservience to the state, anti-Semitism, climate activism, gender insanity, vaccination propaganda, or other godless socialist ideology.
For we have withstood the dumbing down of the entire German people, we have not allowed ourselves to be deceived or blinded, we have not strayed into a twisted, perverted, irrational illusion, and we have not allowed ourselves to be captured by false teachings or by all the ideologies that pollute the world with their filth.
For we, the nation of Ephraim, are something new . A completely new creation . The firstborn from the dead.
"Therefore, if anyone is in the Anointed One, he is a new creation; old things have passed away; behold, new things have come ."
2 Corinthians 5:17
"Return, O Virgin of Israel , return to these cities of yours! How long will you turn back, you backsliding daughter? For HaShem has created a new thing on the earth: The woman (=Virgin of Israel) shall surround the man (=God of Israel)!"
Jeremiah 31:21-22
"But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable thousands of angels, a festive assembly, and to the church of the firstborn who are enrolled in heaven , and to God, the Judge of all, and to the spirits of the righteous made perfect (the Tzaddikim)"
Hebrews 12:22-23
So if we argue that we are not Germans in the traditional sense, we should necessarily know what "German" actually means.
In the 4th century, Bishop W. ULF ila discovered the Greek ἐθνικός ethnikos , which means " belonging to one's own people, " as the opposite of " Jewish ." He translated it into Gothic and used the term " þiudiskō ," meaning " that which belongs to one's own people ." Within the Church, þiudiskō was translated as "heathen" or "non-Jew."
The Old English þēodisc (theodisc) then became from Old High German thiutisk , to diutisc , and from Middle High German diutisch to Modern German teutsch , to Deutsch .
The origin of the term " German " has not yet been satisfactorily clarified. Funnily enough, the Ger-Man גרמן, with the Hebrew גר for "stranger" or "guest," could also be translated as "fremder Man," meaning "foreign man," which again bears a striking resemblance to the meaning of "heathen."
"Call his name Lo-Ammi [Hebrew for "Not-my-people"] ! For you are not my people , and I am not your "I am."
Hosea 1:9
When God speaks to the apostate people of Israel, "He will no longer be to them who he is," it means that the people of Israel will no longer be able to recognize the true nature, the character of God, and, as history has shown, will lose themselves completely in idolatry. Until we read one verse further:
In the place where it was said to them, 'You [Lo-Ammi] are not my people!', it will be said to them, '[Bnei El Chai] sons of the living God .'"
Hosea 1:10
Now we are no longer the Ger-Man - the "foreign man" - but with the Torah of Ephraim we have received the GER גר Man מן - the "manna from a stranger".


Note: If you are a bit confused by all the wordplay, you can learn a little more here:
We've simply never existed before. And the path we're taking together is just as new for each and every one of us.
So who are we actually?
We are the lost sheep of the people of Israel - especially those from the stubborn house of the prostitute "Ephraim."
And yes, the stubbornness of the Germans - the "German Sonderweg" of the Prussian-dominated German Reich, the "National Socialism" of the Third Reich and now the "Synodal Way" of the German churches.
But we've left all that behind us. This is now merely the past.
"In those days it will no longer be said, 'The fathers ate unripe grapes, and the children's teeth are set on edge.' But each one will die in his own iniquity: every man who eats unripe grapes will have his teeth set on edge."
Jeremiah 31:29-30
We are the community on the move.
»But this I confess to you, that according to the way which they call a sect , I serve the God of my fathers,
And the terms and conditions of the nation of Ephraim are the “Torah & Prophets”
by believing everything that is written in the Torah and the Prophets ."
Acts 24:14-15
Yosef and Yehudah have different missions. If the purpose of the Jewish people is to serve HaShem, God, by keeping the Oral Torah, then that is Yehudah's task.
Yosef, the nation of Ephraim, does not have this tradition. And I think, at least at this time, we don't need to know all the secrets and wisdom of the Oral Torah to serve God and please Him, for He Himself speaks to each of us:
"For this commandment [ha'Mitzvot] that I command you today is not too hard for you to understand, nor is it too far off . No, the word is very near to you , in your mouth and in your heart, so that you may do it.
Devarim 30:11,14
We were raised from the dead and, first and foremost, came to the realization that the Torah is true. And everyone who gradually engages with the Word of God naturally develops a true love for the Torah .
Ezekiel 36 has the schedule:
And I will bring you out of the nations ( out of the Germans )
and gather you from all countries ( in the community of Jacob's heirs )
and bring you to your land ( to Israel )
and I will sprinkle clean water upon you, and you shall be clean ( spiritual Torah of Ephraim )
I will cleanse you from all your impurities and from all your idols ( Catholic theology )
and I will remove the heart of stone ( stubbornness, ignorance, indifference ) from your flesh and give you a heart of flesh ( understanding, knowledge, compassion ).
and I will put my Spirit within you ( resurrection from the dead by the Holy Spirit )
and I will cause you to walk in my statutes and to keep my ordinances and to do them ( Terms and Conditions Torah & Prophets )
and you shall dwell in the land that I gave to your fathers ( in Israel )
and you will be my people ( Restoration of the 12 Tribes Kingdom of Israel )
and I will be your God
and I will free you from all your impurities ( Church, SPD )
and I will call for the grain and increase it, and I will not bring famine upon you ( Ephraim's Bio-Pri-Plan )
And I will increase the fruit of the tree and the increase of the field, so that you will no longer suffer the reproach of famine among the nations ( Torah from Zion )
And you will remember your evil ways and your deeds that were not good, and you will loathe yourselves for your sins and for your abominations. (Repentance, Repentance [Teshuwah])
I do not do this for your sake , declares the Lord GOD; know this . Be ashamed and confounded for your ways, O house of Israel!
Thus says the Lord HaShem:
On the day that I cleanse you from all your sins, I will cause the cities to be inhabited, and the wastelands to be rebuilt. And the desolate land shall be cultivated; it shall not be a desolation in the sight of every passerby. And they shall say, This desolate land ( Israel ) has become like the Garden of Eden , and the desolate, and ruined cities shall be fortified and inhabited. And the nations that remain around you shall know that I, HaShem, build that which was ruined, and I will plant that which was desolate. I, HaShem, have spoken, and I will do it.
Thus says the Lord HaShem:
And yet for this I will allow the house of Israel to ask me to do for them: I will multiply them in numbers like a flock. Like flocks of sacrifice, like the flock of Jerusalem at its appointed times, so the desolate cities will be filled with flocks of people. And they will know that I am the LORD.
Ezekiel 36
Do you also want to become numerous and ensure that your non-genetically modified seed endures? Then secure your place in the Holy Land of Israel now.
Who we are? We are: Yosef
Yosef is colorful.
And Israel loved Joseph more than all his sons, because he was the son of his old age; and he made him an ephod of many colors . But when his brothers saw that their father loved him more than all his brothers, they hated him and could not greet him.
Bereshit 37:3-4
We apply the Torah in all areas of life. Whether it's in the family , in art , in kosher meals , while conducting business , or simply while reading the Bible .
The nation of Ephraim is also very diverse:
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Yosef is a dreamer.
5 And Joseph had a dream , and he told it to his brothers; and they hated him even more.
Bereshit 37:5
So Joseph went after his brothers and found them at Dothan. When they saw him from afar, before he came near them, they plotted against him to kill him. And they said to one another, "Look, here comes that dreamer ! Now therefore come, and let us strike him down and cast him into one of the cisterns , and we will say, 'An evil beast has devoured him!' Then we will see what becomes of his dreams ."
Bereshit 37:17-20
And it came to pass, when Joseph came to his brothers, that they stripped Joseph of his ephod , the ephod of many colors that was on him, and took it and cast it into the cistern [Heb. הַבֹּרָה ha' Bor ah] ; and the cistern was empty; there was no water in it.
Bereshit 37:23-24
As we know, at the age of 17, Yosef was sold as a slave to Egypt by his brothers, especially Yehudah, and ended up in prison there.
And Yosef's master took him and put him in prison [Hebr. בֵּית הַסֹּהַר Beit ha'Sohar]
Bereshit 39:20
After Isaac dies, Pharaoh finally releases Yosef at the age of 30.
Then Pharaoh sent and called for Joseph, and they quickly brought him out of the prison [Hebrew: הַבּוֹר ha' Bor ]. And he shaved his head, changed his clothes , and came to Pharaoh.
Bereshit 41:14
Two things are noteworthy in this context:
When Pharaoh summons Yosef, the Torah uses the term בּוֹר "Bor," which means " pit ," rather than the word בֵּית הַסֹּהַר "Beit ha'Zohar," which means prison. This is the same word used for the cistern into which Yosef was thrown. In the Psalms, David frequently uses the word בּוֹר "Bor" in connection with the realm of the dead, i.e., "going into the pit." Thus, Pharaoh is not simply releasing Yosef from prison, but is, in a sense, freeing him, after 13 years of deep darkness, from the pit, or state, into which his brothers had previously placed him.
Before Yosef is thrown into the cistern, his brothers take off his colorful tunic and before Yosef comes to the Pharaoh, he is given new clothes.
White clothes represent keeping God's commandments.
for the fine linen is the righteous deeds of the saints
Revelation 19:8
Therefore, we should always be mindful of our actions,
Blessed is he who watches and keeps his garments
Revelation 16:15
always examine, reconsider and improve our actions,
Blessed are those who wash their robes , that they may have the right to the tree of life and may enter through the gates into the city.
Revelation 22:14
and no matter how difficult or dark the situation may be, never give up,
He who overcomes shall be clothed in white garments , and I will not blot out his name from the Book of Life
Revelation 3:5
until we reach our destination: Zion
Who are these who are clothed in white robes , and where did they come from? These are the ones who came out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb.
Revelation 7:13-14
And of course Yosef and Ephraim are directly connected with the return of the Prince of Peace
And I will cut off the chariots from Ephraim and the horses from Jerusalem, and the war bow shall be cut off. And he will proclaim peace to the nations. And his dominion shall extend from sea to sea and from the River to the ends of the earth. And you also—by the blood of your covenant I will release your prisoners from the pit where there is no water . Return to the stronghold, you prisoners of hope! Today also I declare: I will restore you double. For I have bent Judah as my bow; I have filled my quiver with Ephraim . I will awaken your sons, O Zion, against the tried men of Greece, and I will make you like the sword of a mighty man.
Zechariah 9:10-13
Yosef is beautiful – inside and out.
But Yosef was beautiful in form (»the visible outside«) and beautiful in appearance (»the inside shining outwards«) .
Bereshit 39:6
Everything Yosef does is in harmony with God's creation. Like Abel, Yosef always strives to do the best for God.
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And the perfection of beauty:
The TempleCoin
"From Zion, the perfection of beauty , God has shone forth."
Psalm 50:2
In the same way, the word of God from the mouth of Ephraim ( Torah of Ephraim ) is like audible grace.
You are more beautiful than other people; grace is poured out on your lips ; therefore God has blessed you forever. Be strong ; go forth in the cause of truth , gentleness, and righteousness ; you have loved righteousness and hated wickedness . Therefore God, your God, has anointed you with the oil of gladness above your companions.
Your sharpened arrows (Ephraim is the arrow see Zechariah 9:13 and arrows = words) – nations fall beneath you – into the heart of the king’s enemies!
Psalm 45

Free yourself from interest slavery
If God is king, who are his enemies?
18 Here is wisdom [chokmah]. Let him who has understanding [binah] calculate the number of the beast. For it is the number of a man, and his number is 666.
Revelation 13:18

"Give me control of a nation's money and I care not who makes its laws ."
City of London
For your merchants were the great men of the earth, for by your sorcery all nations were deceived. - Revelation 18:23
Catholic Church = Edom = WHORE of Babylon
The Beast of Revelation 13 = Pope Francis
»All roads lead to Rome.«
Vatican City
all false prophets, including Dr. Jürgen Bühler
If a prophet or one who dreams arises among you and gives you a sign or a wonder, and the sign or the wonder comes to pass that he spoke of to you, saying, “ Let us go after other gods that you have not known and let us serve them,” you shall not listen to the words of that prophet or to the one who dreams.
For HaShem your God is testing you, to know whether you love HaShem your God with all your heart and with all your soul . You shall follow HaShem your God and fear Him. You shall keep His commandments and obey His voice; you shall serve Him and cleave to Him.
And that prophet , or the one who dreams, shall be put to death , because he has preached apostasy against HaShem your God, who brought you out of the land of Egypt and redeemed you from the house of bondage, to turn you away from the way which HaShem your God commanded you to walk. And you shall put away evil from among you .
Devarim 13:2-6
Those who are always learning (philosophy = love of wisdom) and yet can never come to the knowledge of the truth.
Washington DC
Godless socialists (mostly renegade Jews & Christians in association with Amalek)
The Dragon from Revelation 13 = Barack Obama
Yosef is smart.
And Pharaoh said to Joseph, “Since God has shown you all this, there is no one as discerning and wise as you.
Bereshit 41:39
The nation of Ephraim discards the dead persona “GERMAN” and uses the innate abilities of the German poets and thinkers, which have been taken away from the Germans over the last 80 years, such as inventiveness, innovation and acumen, and thus developed an “eternal salvation”.
Who in the days of his flesh, when he had offered up prayers and supplications, with strong cries and tears, to him who was able to save him from death, was heard because of his godliness. And though he were a son , he learned obedience through the things which he suffered. And being made perfect, he became the source of eternal salvation to all who obey him , being welcomed by God as a high priest according to the order of Melchizedek .
Hebrews 5:7-10
Yosef is successful.
But HaShem was with Yosef, and HaShem made what he did prosper.
Bereshit 39:21,23
Whoever goes with Yosef cannot lose
Yosef is forward-looking
And he gathered all the food of the seven years of abundance in the land of Egypt. And Joseph stored up grain like the sand of the sea, exceedingly abundant, until they could no longer count it, for it was without number.
Now when all the land of Egypt was hungry and the people cried to Pharaoh for bread, Pharaoh said to all the Egyptians, “Go to Joseph and do whatever he tells you.”
And all the earth came to Joseph in Egypt to buy grain, for the famine was severe throughout all the earth.
Bereshit 41
Behold, the days are coming, says the Lord HaShem, when I will send a famine on the land, not a famine of bread , nor a thirst for water, but of hearing the words of HaShem.
Amos 8:11
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Final words
"The thing is: The peace between Yosef and Yehudah, when the two sticks come together, is a true symbol, at least in Judaism, of mutual understanding on a very, very, very high level and the understanding of the different roles each of us has. Just as Yosef had the role of providing food for the world for seven years, Yehudah had the role of going before the Children of Israel as a lion and building the Temple. And their very coming together is an act of unity for the world to come—"Yemot ha'Moshiach"—The Days of the Messiah—Yosef & Yehuda will be One—they will no longer have to fight each other, they will no longer have to be afraid of each other, and the Children of Israel will be One."
- Yosef Edery
I thank our God HaShem and Ephraim and Yosef Edery. Without you, I would not have been able to write this article.
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